Dr. Paul Nnodim鈥檚 Spring 2020 Kant Seminar and Social & Political Philosophy students
were among the first to read the manuscript of his new book, Beyond Justice as Fairness: Rethinking Rawls from a Cross-Cultural Perspective.
鈥淭hey gave me interesting feedback,鈥� Nnodim said. In one class, the philosophy professor shared a fictionalized anecdote from the book鈥檚 first chapter. It鈥檚 about a liberal arts college student somewhere in New England who studied abroad in Europe and had a racist encounter with an American Studies professor. In the end, the potentially ugly story had a happy ending. The story鈥檚 incidents became a transformative, learning experience for the narrow-minded professor, leading to his renunciation of long-held prejudice against people of color. This narrative is based on something that happened to Nnodim when he, himself, was a student in Germany (he earned his Ph.D. from Johannes Gutenberg University in Mainz).
鈥淭he students screamed, wow, did this actually happen to a someone, or is it just a work of fiction?鈥� he said. The book鈥檚 first chapter is about prejudice, injustice, and ignorance and 鈥渋nvestigates what causes people to act unjustly towards others,鈥� said Nnodim. 鈥淭he students were eager to know what happened next, and that led me to believe, 鈥榦k, I got this right.鈥欌��
Beyond Justice as Fairness, which will be published on November 15 (the e-book is out now) by Rowman and Littlefield
Group has already been praised by reviewers. It鈥檚 called 鈥渁 brilliant achievement
on several levels鈥� by Dr. Nir Eisikovits of the University of Massachusetts, Boston,
and 鈥渁 tour de force鈥� by Williams College Professor Brahim El Guabli.
This is Nnodim鈥檚 third academic book, and the second centering on the works of the contemporary American philosopher John Rawls (1921-2002). Rawls鈥檚 notable works, A Theory of Justice (1971), Political Liberalism (1993), and The Law of Peoples (1999), rekindled and galvanized the discourse on justice in contemporary political philosophy. Today, his ideas continue to inspire debates across the disciplines, with notable impacts in academic fields such as economics, law, sociology, and politics. Nnodim鈥檚 work extends Rawls鈥� ideas to non-Western societies.
鈥淎lthough Rawls鈥檚 account of global justice might suffer some setbacks at the moment or may not resonate with everyone鈥檚 moral considerations, it is nevertheless a starting point in this all-important discourse,鈥� Nnodim said. 鈥淭he debate must begin somewhere and somehow, and Rawls has given us the prolegomena to future discourses on justice. We now must connect the dots, fill in the blanks, and close the gaps by taking that debate to the next level while having as our framework the legal, economic, cultural, and religious complexities of our world.鈥�
Nnodim uses cross-cultural ideas to show that a binary conception of the world as 鈥淲estern鈥� and 鈥渘on-Western鈥� is false, and that viewing group-oriented societies and cultures as lacking individualism is inaccurate:
鈥淎priori conceptualization of persons in other cultures as different, Western versus non-Western binary views, comes with some extra philosophical baggage. In every society in the world, you will see people who are first of all individuals, but yet communalistic in certain senses,鈥� Nnodim said. 鈥淭he idea that non-Western people engage in groupthink only, rather than having a sense of individualism鈥擨 think that idea is false.鈥�
This will be Nnodim鈥檚 first new book since 2012, when he co-authored Corporate Social Responsibility (Routledge). 鈥淚t feels good,鈥� he said. 鈥淲riting a book with someone else is a little easier, but a project of this magnitude takes a while to accomplish.鈥�
Nnodim will share the completed work with his students in the spring; he鈥檒l teach a seminar on Rawls, with the book as supplemental reading. His students are also mentioned in the book鈥檚 acknowledgments.
The last sentence of Nnodim鈥檚 new book reads:
鈥淚f someday, by either conscientious effort or sheer luck, we find ourselves beyond the frontiers of justice as fairness, we may conceptualize justice as fairness engendered by empathy, compassion, and love for our fellow humans and some other living beings.鈥�
Learn more about Beyond Justice as Fairness at .
